Is pranayama just Ujjayi or is it more?

Pranayama is defined in Yoga Sutra II.49 as extension of inhalation and exhalation (for example Ujjayi during Ashtanga Vinyasa). Sutra II.50, however, gives a deeper meaning of pranayama as various breath retentions which are called internal, external and midway suspension. An even more advanced meaning is given in sutra II.51 that talks about spontaneous suspension (called chaturtah by Patanjali and Kevala Kumbhaka in Hatha Yoga Pradipika). These three meanings can only be experienced consecutively. This means: 1. Start pranayama by slowing down the breath. 2. Continue pranayama through formal practice of breath retentions sitting in Padmasana, Siddhasana, etc. 3. Once you have thus mastered prana through years of formal breath retentions, prana suspends and thus the mind, which is fan powered. Samadhi will thus be attained. This is of course very, very simplified. In my forthcoming pranayama book I have dedicated several hundred pages to this process. There is even a section called ‘why Ashtanga Vinyasa yogis need to go beyond Ujjayi’. This means that while it is correct to say that Ujjayi is pranayama, the reverse is incorrect. Meaning, yes you are practicing pranayama when you practice Ujjayi during vinyasa but pranayama is larger than Ujjayi. Shitali, Surya Bhedana, Bhastrika, kumbhakas etc also need to be practiced.

 

About Gregor Maehle

Gregor Maehle started his yogic practices over 38 years ago. For almost two decades he yearly travelled to India where he studied with various yogic and tantric masters. Gregor spent 14 months in Mysore, India, and in 1997 was authorized to teach Ashtanga Yoga by K. Pattabhi Jois. Since then he has branched out into research of the anatomical alignment of postures and the higher limbs of Yoga. He obtained his anatomical knowledge through a Health Practitioner degree and has also studied History, Philosophy and Comparative Religion.

Gregor lived many years as a recluse, studying Sanskrit, yogic scripture and practising yogic techniques. He has published a series of textbooks on all major aspects of yoga. His mission is to re-integrate ashtanga vinyasa practice into the larger framework of Patanjali’s eight-limbed yoga in the spirit of T. Krishnamacharya. He offers trainings, retreats and workshops worldwide.

Posted in Ashtanga Yoga, Pranayama.

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