When I first visited KP Jois house in late 1995 I did so with the desire to study classical Ashtanga Yoga. I interviewed him closely what sort of yoga he was teaching and he affirmed that it was indeed Patanjali’s yoga. That made me sign up with him. In the following years we Ashtanga yogis often sniggered at the Iyengars because we smugly thought we had it over them. Already the name of our yoga showed that it was a true, authentic and ancient form of yoga, whereas theirs was a yoga named after a modern person, it’s founder. But this initial hubris was long ago replaced by a questioning of what Ashtanga today is, and what it should be.
Since Matthew Remski’s article and his interview with Karen Rain the Ashtanga world is trying to come to terms with K Pattabhi Jois’ history of sexual abuse and assault. I think this is an important process, which need not be hurried and in which context a lot of questions should and need to get asked. One of the arguments brought forth to lay this important process to rest before it really gets underway is, “KP Jois is dead and now things are different”. I would like to pierce this narrative.