The term “yoga” etymologically can be derived from two different Sanskrit roots. Each root assigns completely different meanings to the term. One of the meanings is predominantly used in the system of Vedanta, the other in the historical school of yoga, called Yoga Darshana. But which meaning is the one that the school of yoga assigns to its own name?
Not untimely for our current global situation our humble Shalabhasana teaches us about the significance of the yoga of hatred (Krodha Yoga) and the yoga of love (Bhakti Yoga). Although sharing the same destination, they couldn’t be more different in regards to the type of passage that they provide. Both these yogas are the driving forces behind the main characters in India’s three great epics and tales, the Ramayana, Mahabharata and Bhagavata Purana, which although ancient stories contain characters all too similar to contemporary ones. For those of you who savor Indian myth, this is one of its spiciest legends and one of my favorites.
A student was inspired by us retreating to a live in the bush to focus on our spiritual practice. She would like to take a similar step but, finding the preparation tough, wrote the following:
“I find myself working 8am-6pm to build a strong financial foundation to retreat from this path to spend the majority of our hours on spiritual practice. However, I’m concerned I will be ‘behind’ in my spiritual practice by the time I am truly able to focus on it. In the meantime I am preoccupied with working in order to move towards enlightenment. It feels completely incongruous to what I’m trying to achieve. Grateful for your thoughts on this.”
Shanna Small from the Ashtanga Picture Project interviewed me on svadhyaya. This important term, that occurs several times in the Yoga Sutra is usually translated as ‘self-study’ but in yoga the term is narrowly defined and has important connotations.
Q: I, like many people, was told that, Svadhyaya simply meant self-study and that any studying we did of ourselves was self-study. Recently, It has come to my attention, that this is incorrect. […]
I was once interviewed by a yoga magazine about my thoughts on the difference between the traditional view of karma and the contemporary one. As I was ignorant of the contemporary view the interviewer informed me that the contemporary view is that if for example you thinking badly about somebody on the next street corner you may slip on a banana peel. […]
I received a question in regards to how we can bring our material and professional life into greater alignment with our spiritual goals and lifetime purpose. Before I talk about techniques and methods to bring this about let me firstly point out that in the very question there is already an implied separation between material […]
I have been repeatedly asked about a yogic take on terrorism. I tried to avoid this difficult subject but it keeps popping up, so here it is. Firstly, I am in no way recommending the dissolution of our defense forces. According to dharma each individual has the right to defend themselves and if they are […]